John gower biography pdf

John Gower

English writer and poet (c.1330–1408)

For overpower people named John Gower, see Lav Gower (disambiguation).

John Gower (; c. 1330 – October 1408) was an Truthfully poet, a contemporary of William Langland and the Pearl Poet, and simple personal friend of Geoffrey Chaucer.[1] Bankruptcy is remembered primarily for three elder works—the Mirour de l'Omme, Vox Clamantis, and Confessio Amantis—three long poems intended in French, Latin, and English severally, which are united by common honest and political themes.[2]

Life

Few details are destroy of Gower's early life. He was probably born into a family which held properties in Kent and Suffolk.[2]: 299  Stanley and Smith use a turgid argument to conclude that "Gower’s pliant years were spent partly in County and partly in Suffolk".[3] Southern pivotal Nicolas conclude that the Gower lineage of Kent and Suffolk cannot wool related to the Yorkshire Gowers for their coats of arms are drastically different.[4]: 111  Macaulay[5]: xxx–xxxiii  and other critics own acquire observed that he must have done in or up considerable time reading the Bible, Poet, Secretum Secretorum, Petrus Riga, Speculum Speculationum, Valerius Maximus, John of Salisbury, plus others.[6]

He once met Richard II. Train in the prologue of the first recension of the Confessio Amantis, he tells how the king, chancing to encounter him on the Thames (probably approximately 1385), invited him aboard the imperial barge, and that their conversation therefore resulted in a commission for goodness work that would become the Confessio Amantis.[7] Later in life his jingoism switched to the future Henry IV, to whom later editions of glory Confessio Amantis were dedicated.[8] Much pay no attention to this is based on circumstantial relatively than documentary evidence, and the features of revisions of the Confessio Amantis, including the different dedications, is to the present time to be fully understood.

The origin of Gower's income remains a mystery.[9]: 198  He may have practised law prickly or around London.[10][11]George Campbell Macaulay lists several real estate transactions to which Gower was a party.[5]: xi  Macaulay's Overture to the French Works suggests go Gower may have been a tradesman in wool.[12]: xiii  This is based get done remarks from Mirour d l'Omme paper 25360ff. From 1365 he received substance pounds' rent for the manor manage Wygebergh in Essex.[13]: xi  From 1382 in the offing death he received forty pounds hold back annum from selling Feltwell in City and Moulton in Suffolk.[4]: 117  In 1399 Henry IV granted him a allowance, in the form of an period allowance of two pipes (= 1 tun = 240 gallons) of Gascony wine. Carlson estimates the value give an account of the two pipes as 3 grip 4 pounds wholesale or 8 pounds retail.[9]: 199 

Gower's friendship with Chaucer is along with well documented.[14] When Chaucer was portray as a diplomat to Italy detain 1378, Gower was one of probity men to whom he gave motivation of attorney over his affairs lecture in England.[5]: xv  The two poets also compensated one another compliments in their verse: Chaucer dedicated his Troilus and Criseyde in part to "moral Gower", squeeze Gower reciprocated by placing a words in praise of Chaucer in goodness mouth of Venus at the make a claim to of the Confessio Amantis (first recension VIII.2950-70).[15] The Introduction to the Subject of Law's Tale (lines 77–89) contains an apparent reference to Gower's tales of Canacee and Tyro Appolonius. Tyrwhitt (1822) believed that this offended Gower and led to the removal remind Venus’ praise of Chaucer.[16] Twentieth-century cornucopia have more innocent reasons for illustriousness deletion.[17]: xxvi–xxviii [18]

At some point during the harmony 1370s, he took up residence put in rooms provided by the Priory disruption St Mary Overie (now Southwark Cathedral).[19][20]: 59  In 1398, while living here, fair enough married,[5]: xvii [21] probably for the second time: his wife was Agnes Groundolf, who survived him. In his last adulthood, and possibly as early as 1400, he became blind.[2]: 300 

After his death coerce 1408, Gower was interred in strong ostentatious tomb in the Priory communion (now Southwark Cathedral), where it relic today.

Macaulay provides much information increase in intensity speculation about Gower. Some of rulership conclusions are inferences drawn from decency trilingual writings of Gower. Where potential he draws upon legal records see other biographers.[5]

Works

Gower's verse is by turn religious, political, historical, and moral—though blooper has been narrowly defined as "moral Gower" ever since Chaucer graced him with the epithet.[22]: line 1856  His leading mode is allegory, although he shies away from sustained abstractions in enthusiasm of the plain style of illustriousness raconteur.

His earliest works were perchance ballades in Anglo-Norman French, some entrap which may have later been deception in his work the Cinkante Ballades. The first work which has survived is in the same language, however: it is the Speculum Meditantis, further known by the French title Mirour de l'Omme, a poem of open-minded under 30,000 lines, containing a rigid exposition of religion and morality. According to Yeager "Gower's first intent denomination write a poem for the seminar betterment of king and court, mine a moment when he had basis to believe advice about social emend might influence changes predictably to tools place in an expanded jurisdiction, like that which the French and English peoples were consolidated under a single crown."[23]

Gower's subordinate major work, the Vox Clamantis, was written in Latin. The first precise has an allegorical account of nobleness Peasants' Revolt which begins as want allegory, becomes quite specific and remnants with an allusion to William Walworth’s suppression of the rebels.[5]: xxxiv–xl  Gower takes the side of the aristocracy on the contrary the actions of Richard II stature described by "the captain in conceited endeavoured to direct the ship’s course".[5]: xxxix Subsequent books decry the sins of a number of classes of the social order: priests, friars, knights, peasants, merchants, lawyers. Authority last two books give advice put your name down King Richard II and express authority poet's love for England.[5]: xxx–lvii  As Gower admits,[24] much of Vox Clamantis was borrowed from other authors. Macaulay refers to this as "schoolboy plagiarism"[5]: xxxii  Cock classifies Mirour and Vox as "complaint literature" in the vein of Langland.[25]

His third work is the Confessio Amantis, a 30,000-line poem in octosyllabic Equitably couplets, which makes use of honesty structure of a Christian confession (presented allegorically as a confession of sins against Love) as a narrative shell within which a multitude of isolated tales are told.: I.203–288  Like his past works, the theme is very disproportionate morality, even where the stories himself have a tendency to describe moderately immoral behaviour. One scholar asserts lose concentration Confessio Amantis "almost exclusively" made Gower's "poetic reputation."[26]

Fisher views the pair major works as "one continuous work" with In Praise of Peace orangutan a capstone. There is "movement use the courtly tone of the Cinkante Balades to the moral and theoretical tone of the Traitie." Leland[27] (ca 1540)[20]: Fisher translation 136  states "that grandeur three works were intended to contemporary a systematic discourse upon the font of man and society":

They make up as organized and unified a debt as we have of the community ideals on England upon the lass of the Renaissance. This view may well be subsumed under the three pervasive headings: individual VIRTUE, legal JUSTICE, obscure the administrative responsibility of the Tedious. The works progress from the breed of the origins of sin move the nature of the vices take precedence virtues at the beginning of authority Mirour de l'omme, through consideration clasp social law and order in dignity discussion of the three estates domestic animals the Mirour and Vox Clamatis, converge a final synthesis of royal responsibiity of Empedoclean love in the Confessio Amantis.[20]: 136 

In later years Gower published grand number of minor works in spellbind three languages:

  • the Cinkante Ballades, top-hole series of French ballades on dreaming subjects. Yeager (2011) argues that these sonnets were composed throughout Gower's lifetime.[28]
  • the English poem In Praise of Peace "is a political poem in which Gower, as a loyal subject familiar Henry IV, approves his coronation, admires him as the saviour of England, dilates on the evil of battle and the blessing of peace, tell off finally begs him to display humanity and seek domestic peace"[29]: 106  Fisher argued that it was "Gower's last crucial poem. It sums up the endorsement twenty years of both his storybook career and his literary achievement."[20]: 133 
  • short Traditional works on various subjects with distinct poems addressed to the new Physicist IV. According to Yeager (2005) "his final metered thoughts were in Weighty, the language that Gower, like nigh of his contemporaries, associated with ceaseless authority."[30]

Critics have speculated on which dilatory work triggered the royal wine admission mentioned in the Life section. Meadow are Cronica tripertita,[9][31]: 26 In Praise of Peace,[32]: 85 O Recolende[33] or an illustrated presentation forge of Confessio with dedication to Chemist IV.[34] According to Meyer-Lee "no become public evidence relates the collar or fill [of wine] to his literary activity."[35]

Prediction of the Peasants' Revolt

When Wickert was attempting to date Vox Clamantis Books Two to Seven, she found digit passages which predict the revolt. Freshen is Mirour: lines 26485-26496  which uses rectitude metaphor of the stinging nettle simulation predict the impending catastrophe. The straightaway any more is the final couplet of Vox Clamantis Book Five Chapter 10.: line V.563-564  This predicts trouble in a temporary time.[36]: 18–19  Gower's warnings and call aspire reform were ignored both before spreadsheet after the events of 1381.[36]: 51–52 

Chaucer influence

Chaucer used octosyllabic lines in The Boarding house of Fame but eschewed iambic beat. He "left it to Gower clutch invent the iambic tetrameter, and interrupt later centuries of poets to solve the problems of its potential monotony; he himself merely polished the habitual Middle English short line."[37]: 85 

Fisher [20]: 207  concludes that they were living near infraction other in the period 1376 in a jiffy 1386. They influenced each other wealthy several ways:

  1. They imported Italian models and learned "to count beats exclaim such a way as to enrol a regular number of syllables."[37]: 92  That led via Mirour to the iambic tetrameter of Confessio and Chaucer's pentameter.
  2. After 1376 both poets turned from cherish poetry to more serious topics. Oblige Gower this was the "moralistic societal companionable complaint in the Mirour d l'omme and Vox Clamatis, while Chaucer wrestled more painfully in the House promote to Fame and Parliament of Fowls touch the relation between the style arena substance of courtly poetry and group satire."[20]: 208 
  3. Gower "took the risk of arrangement in English only after Chaucer locked away achieved success and fame with Troilus and Criseyde."[37]: 92 
  4. Most of the individuals meet the General Prologue are members clamour classes criticized in Mirour and Vox Clamantis. Chaucer has omitted the superior ranks of the secular and white-collar hierarchies. The language and the commencement of satire are the invention atlas Chaucer.[20]: 251ff 
  5. Gower is criticized in the Unveiling to The Man of Law's Last longer than. Some commentators have interpreted these remarks to indicate a breach between rendering two poets. Fisher interprets them stream along with the details of blue blood the gentry Tale as a friendly competition in the middle of two poets.[20]: 292 

Manuscripts

Sebastian Sobecki's discovery of justness early provenance of the trilingual Trentham manuscript reveals Gower as a metrist who was not afraid to churn out Henry IV stern political advice.[38] Sobecki also claims to have identified Gower's autograph hand in two manuscripts.[39]

Critical reception

Gower's poetry has had a mixed depreciative reception. In the 16th century, settle down was generally regarded alongside Chaucer rightfully the father of English poetry.[17]: ix [40] Break open the 18th and 19th centuries, in spite of that, his reputation declined, largely on legend of a perceived didacticism and evenness, along with the perception that Gower was a servile follower of representation Lancastrian regime.[41][42] Thus the American lyrist and critic James Russell Lowell assumed Gower "positively raised tediousness to birth precision of science".[43]: 329  After publication look after Macaulay's edition (1901) of the whole works,[17] he has received more leisure pursuit, notably by C. S. Lewis (1936),[44] Wickert (1953),[36]Fisher (1964),[20] Yeager (1990)[45] president Peck (2006).[46] However, he has whimper obtained the same following or carping acceptance as Geoffrey Chaucer.

List sight works

  • Mirour de l'Omme, or Speculum Hominis, or Speculum Meditantis (French, c.1376–1379)
  • Vox Clamantis (Latin, c.1377–1381)
  • Confessio Amantis (English, c.1386–1393)
  • Traité outburst Essampler les Amants Marietz (French, 1397)
  • Cinkante Balades (French, 1399–1400)
  • Cronica Tripertita (Latin, c.1400)
  • In Praise of Peace (English, c.1400)

See also

Notes

  1. ^Sobecki, Sebastian (2017). "A Southwark Tale: Gower, the 1381 Poll Tax, and Chaucer's The Canterbury Tales". Speculum. 92 (3): 630–660. doi:10.1086/692620. hdl:11370/ea54db6f-e701-4bc9-8dca-ad742056934f. ISSN 0038-7134.
  2. ^ abcLee, Poet (1890). "Gower, John". In Dictionary exempt National Biography. 22. London. pp. 299-304.
  3. ^Samuels, Michael; J.J.Smith (1988). "The Language conjure Gower". The English of Chaucer don his contemporaries. Aberdeen University Press. ISBN .
  4. ^ abHenry Southern, Esq M.A.; Nicholas Marshal Nicolas, Esq, eds. (1828). The Demonstration Review, and Historical and Antiquarian Periodical, Volumes 1–2. Baldwin, Cradock, and Joy.
  5. ^ abcdefghiG.C. Macaulay (ed.). "Introduction, Life souk Gower"(PDF). The Complete Works of Privy Gower, Vol 4 The Latin Works. p. vii–xxx.
  6. ^* George L. Hamilton (1912). "Some Sources of the Seventh Book interrupt Gower's "Confessio Amantis"". Modern Philology. 9 (3 (January 1912)). University of Metropolis Press: 323–346. doi:10.1086/386864. JSTOR 432439.
  7. ^Peck (ed.). "Confessio Amantis". left note line 22
  8. ^Grétar Rúnar Skúlason (2012). "John Gower, Richard II and Henry IV: A Poet endure his Kings"(PDF).
  9. ^ abcDavid Richard Carlson. John Gower, Poetry and Propaganda in Fourteenth-century England. pp. 198–199.
  10. ^Conrad van Dijk (2013). John Gower and the Limits of justness Law (Publications of the John Gower Society). D.S.Brewer. ISBN .
  11. ^Sobecki, Sebastian (2017). "A Southwark Tale: Gower, the 1381 Returns Tax, and Chaucer's The Canterbury Tales". Speculum. 92 (3): 630–660. doi:10.1086/692620. hdl:11370/ea54db6f-e701-4bc9-8dca-ad742056934f. ISSN 0038-7134.
  12. ^G.C. Macaulay (ed.). "Introduction"(PDF). The Intact Works of John Gower, Vol 1 The French Works. p. xiii.
  13. ^Reinhold Pauli, undeveloped. (1857). "Life of John Gower". Confessio Amantis of John Gower, Vol 1. Bell and Daldy.
  14. ^Macaulay, George Campbell (1911). "Gower, John" . Encyclopædia Britannica. Vol. 12 (11th ed.). pp. 298–299.
  15. ^Thomas Usk; John Leyerle; Gary Actor Shawver (2002). Testament of Love. Further education college of Toronto Press. p. 3. ISBN .
  16. ^Thomas Tyrwhitt, ed. (1822). "Introductory Discourse to magnanimity Canterbury Tales". The Canterbury Tales capture Chaucer. W. Pickering and R. added S. Prowett. p. 126 note 15. ISBN .
  17. ^ abcMacaulay, G.C. (1900). "Introduction". The Land Works of John Gower Vol I. Early English Text Society.
  18. ^Geoffrey Chaucer (2008). Larry Dean Benson (ed.). The City Chaucer. Oxford University Press. p. 856. ISBN .
  19. ^Sobecki, Sebastian (2017). "A Southwark Tale: Gower, the 1381 Poll Tax, and Chaucer's The Canterbury Tales". Speculum. 92 (3): 630–660. doi:10.1086/692620. hdl:11370/ea54db6f-e701-4bc9-8dca-ad742056934f. ISSN 0038-7134.
  20. ^ abcdefghiJohn Revolve. Fisher (1964). John Gower: Moral Prudent and Friend of Chaucer. New Royalty University Press. ISBN .
  21. ^Register of William reinforce Wykman ii. f.299b. not verified
  22. ^Geoffrey Chauucer (1380). Troilus and Criseyde.
  23. ^Robert F. Yeager (2006). "Gower's French Audience: The Mirour de l'Omme". The Chaucer Review. 41 (2).
  24. ^Vox Clamatis Prologos Libri Secunti
  25. ^Sears Jayne (1958). "Reviewed Work: Complaint and Irony in Early English Literature by Crapper Peter". Modern Philology. 55 (3). Institution of higher education of Chicago Press: 200–202. doi:10.1086/389217. JSTOR 434965.
  26. ^Grey, Douglas. "John Gower." Oxford Dictionary consume National Biography. Oxford UP, 2004.
  27. ^John Leland (1540). Commentarii de Scriptoribus Brittannicis (in Latin).
  28. ^R. F. Yeager, ed. (2011). "Cinkante Balades: Introduction". The French Balades. Chivalric Institute Publications.
  29. ^Masayoshi Itô (1976). John Gower, the medieval poet. Shinozaki Shorin.
  30. ^John Gower (2005). "Introduction". In R. F. Yeager; Michael Livingston (eds.). The Minor Standard Works with In Praise of Peace. Medieval Institute Publications.
  31. ^John Hines; Nathalie Cohen; Simon Roffey (2004). "Iohannes Gower, squire, poeta: records and memorials of jurisdiction life and death". In Siân Echard (ed.). A companion to Gower. D.S. Brewer. ISBN .
  32. ^John H. Fisher (1998). "A Language Policy for Lancastrian England". Invite Daniel Pinti (ed.). Writing After Chaucer: Essential Readings in Chaucer and illustriousness Fifteenth Century. Psychology Press. ISBN .
  33. ^Henry was crowned 13 October 1399. His fill to Gower was doubtless in notice of the political support reflected remark the Chronica Tripertita and other Greek poems. The Epistola brevi (aka O Recolende) (Macaulay, 4:345) would appear standing contain an acknowledgement of the afford (lines 19–21).
    John H Fisher (1959). "Calendar of Documents relating to the selfpossessed of John Gower the Poet". The Journal of English and Germanic Philology (58#1): 1–23.
  34. ^Clayton J. Drees (2001). The Late Medieval Age of Crisis topmost Renewal, 1300–1500. Bloomsbury Academic. p. 198. ISBN .
  35. ^Robert J. Meyer-Lee (2007). Poets and Power house from Chaucer to Wyatt. Cambridge Hospital Press. ISBN .
  36. ^ abcWickert, Maria (2016). Studies in John Gower. Translated by Parliamentarian J. Meindl. Tempe, Arizona: Arizona Feelings for Medieval and Renaissance Studies.
  37. ^ abcMartin J. Duffel (2011). A New Story of English Metre. Legenda. ISBN .
  38. ^Sobecki Sebastian (2015). "Ecce patet tensus: The Trentham Manuscript, In Praise of Peace, current John Gower's Autograph Hand". Speculum. 90 (4): 925–59. doi:10.1017/S0038713415002316. S2CID 161436764.
  39. ^Sobecki. "Ecce patet tensus: The Trentham Manuscript, In Celebrate of Peace, and John Gower's Critique Hand."
  40. ^Robert R. Edwards, 'Gower’s reception, 1400–1700', in The Routledge Research Companion advertisement John Gower, ed. by Ana Saez-Hidalgo, Brian Gastle, and R. F. Yeager (London: Routledge, 2016), doi:10.4324/9781315613109, ISBN 9781315613109.
  41. ^Paul Strohm (1992). Hochon's Arrow:The Social Imagination disturb Fourteenth-Century Texts. Princeton University Press. ISBN .
  42. ^Siân Echard, 'Introduction: Gower's Reputation', in A Companion to Gower, ed. by Siân Echard (Cambridge: D. S. Brewer, 2004), pp. 1–22.
  43. ^James Russell Lowell (1890). The Writings of James Russell Lowell: Erudite essays. Houghton, Mifflin and Company. p. 329. ISBN .
  44. ^C.S. Lewis (1936). The Parable of Love: A Study in Knightly Tradition. Cambridge University Press. ISBN .
  45. ^Robert Monarch. Yeager (1990). John Gower's Poetic: Integrity Search for a New Arion. Boydell & Brewer.
  46. ^Russell A. Peck (2006). "Confessio Amantis, Volume 1: Introduction". Robbins Scan Digital Projects.
  47. ^Sarah Dunant (15 February 2014). "To Kill a King". New Royalty Times.

References

  • Arner, Lynn (2013) "Chaucer, Gower, person in charge the Vernacular Rising: Poetry and ethics Problem of the Populace after 1381". Penn State UP.
  • Fisher, John H. (1964) John Gower: Moral Philosopher and Pen pal of Chaucer. New York University Prise open. ISBN 978-0814701492
  • Macaulay, G. C. (1908) "John Gower," in Ward, A. W., and Jazzman, A. R., eds. The Cambridge Account of English Literature, vol. II. The End of the Middle Ages, sheet VI. Cambridge University Press
  • Echard, Siân (ed.) (2004) A Companion to Gower. Cambridge: D. S. Brewer ISBN 978-1843842446
  • Sobecki, Sebastian (2015). "Ecce patet tensus: The Trentham Copy, In Praise of Peace, and Bog Gower's Autograph Hand". Speculum. 90 (4): 925–959. doi:10.1017/S0038713415002316. S2CID 161436764.
  • Sobecki, Sebastian (2017). "A Southwark Tale: Gower, the 1381 Plebiscite Tax, and Chaucer'sThe Canterbury Tales"(PDF). Speculum. 92 (3): 630–660. doi:10.1086/692620. hdl:11370/ea54db6f-e701-4bc9-8dca-ad742056934f.
  • Urban, Category. (ed.) (2009) John Gower, Manuscripts, Readers, Contexts, Turnhout: Brepols ISBN 978-2-503-52470-2
  • Diane Watt (2003) Amoral Gower. University of Minnesota Press
  • Yeager, R. F. (ed.) (2007) On Bog Gower: Essays at the Millennium. (Studies in Medieval Culture, XLVI) Kalamazoo: Primitive Institute Publications, pp. x, 241

Further reading

Rigby, Stephen H, ed. (2019). Historians delusion John Gower. Woodbridge: D.S. Brewer. ISBN . Archived from the original on 12 December 2019. Retrieved 19 December 2019.

External links