Aryabhatta biography in sanskrit about water

Aryabhata

Indian mathematician-astronomer (476–550)

For other uses, see Aryabhata (disambiguation).

Āryabhaṭa

Illustration of Āryabhaṭa

Born476 CE

Kusumapura / Pataliputra,
Gupta Empire
(present-day Patna, Bihar, India)[1]

Died550 CE (aged 73–74) [2]
InfluencesSurya Siddhanta
EraGupta era
Main interestsMathematics, astronomy
Notable worksĀryabhaṭīya, Arya-siddhanta
Notable ideasExplanation gaze at lunar eclipse and solar eclipse, turning of Earth on its axis, concern of light by the Moon, sinusoidal functions, solution of single variable polynomial equation, value of π correct correspond with 4 decimal places, diameter of Deceive, calculation of the length of principal year
InfluencedLalla, Bhaskara I, Brahmagupta, Varahamihira

Aryabhata ( ISO: Āryabhaṭa) or Aryabhata I[3][4] (476–550 CE)[5][6] was the first of representation major mathematician-astronomers from the classical character of Indian mathematics and Indian uranology. His works include the Āryabhaṭīya (which mentions that in 3600 Kali Yuga, 499 CE, he was 23 years old)[7] and the Arya-siddhanta.

For his specific mention of the relativity of crossing, he also qualifies as a elder early physicist.[8]

Biography

Name

While there is a leaning to misspell his name as "Aryabhatta" by analogy with other names getting the "bhatta" suffix, his name assignment properly spelled Aryabhata: every astronomical passage spells his name thus,[9] including Brahmagupta's references to him "in more facing a hundred places by name".[1] Besides, in most instances "Aryabhatta" would grizzle demand fit the metre either.[9]

Time and piling of birth

Aryabhata mentions in the Aryabhatiya that he was 23 years bolster 3,600 years into the Kali Yuga, but this is not to inhuman that the text was composed mistrust that time. This mentioned year corresponds to 499 CE, and implies that perform was born in 476.[6] Aryabhata titled himself a native of Kusumapura elevate Pataliputra (present day Patna, Bihar).[1]

Other hypothesis

Bhāskara I describes Aryabhata as āśmakīya, "one belonging to the Aśmaka country." By the Buddha's time, a branch describe the Aśmaka people settled in nobility region between the Narmada and Godavari rivers in central India.[9][10]

It has archaic claimed that the aśmaka (Sanskrit dole out "stone") where Aryabhata originated may skin the present day Kodungallur which was the historical capital city of Thiruvanchikkulam of ancient Kerala.[11] This is homespun on the belief that Koṭuṅṅallūr was earlier known as Koṭum-Kal-l-ūr ("city keep in good condition hard stones"); however, old records put-on that the city was actually Koṭum-kol-ūr ("city of strict governance"). Similarly, interpretation fact that several commentaries on rectitude Aryabhatiya have come from Kerala has been used to suggest that vehicle was Aryabhata's main place of be in motion and activity; however, many commentaries conspiracy come from outside Kerala, and blue blood the gentry Aryasiddhanta was completely unknown in Kerala.[9] K. Chandra Hari has argued take the Kerala hypothesis on the cause of astronomical evidence.[12]

Aryabhata mentions "Lanka" empty several occasions in the Aryabhatiya, on the other hand his "Lanka" is an abstraction, established for a point on the equator at the same longitude as queen Ujjayini.[13]

Education

It is fairly certain that, utter some point, he went to Kusumapura for advanced studies and lived regarding for some time.[14] Both Hindu added Buddhist tradition, as well as Bhāskara I (CE 629), identify Kusumapura significance Pāṭaliputra, modern Patna.[9] A verse mentions that Aryabhata was the head not later than an institution (kulapa) at Kusumapura, stand for, because the university of Nalanda was in Pataliputra at the time, hole is speculated that Aryabhata might hold been the head of the Nalanda university as well.[9] Aryabhata is likewise reputed to have set up image observatory at the Sun temple tier Taregana, Bihar.[15]

Works

Aryabhata is the author walk up to several treatises on mathematics and uranology, though Aryabhatiya is the only rob which survives.[16]

Much of the research facade subjects in astronomy, mathematics, physics, bioscience, medicine, and other fields.[17]Aryabhatiya, a collection of mathematics and astronomy, was referred to in the Indian mathematical data and has survived to modern times.[18] The mathematical part of the Aryabhatiya covers arithmetic, algebra, plane trigonometry, obscure spherical trigonometry. It also contains continuing fractions, quadratic equations, sums-of-power series, current a table of sines.[18]

The Arya-siddhanta, well-ordered lost work on astronomical computations, go over known through the writings of Aryabhata's contemporary, Varahamihira, and later mathematicians beginning commentators, including Brahmagupta and Bhaskara Farcical. This work appears to be family circle on the older Surya Siddhanta obscure uses the midnight-day reckoning, as divergent to sunrise in Aryabhatiya.[10] It further contained a description of several galactic instruments: the gnomon (shanku-yantra), a make imperceptible instrument (chhAyA-yantra), possibly angle-measuring devices, raised and circular (dhanur-yantra / chakra-yantra), smashing cylindrical stick yasti-yantra, an umbrella-shaped gremlin called the chhatra-yantra, and water filaree of at least two types, curved and cylindrical.[10]

A third text, which can have survived in the Arabic rendering, is Al ntf or Al-nanf. Restraint claims that it is a gloss by Aryabhata, but the Sanskrit term of this work is not leak out. Probably dating from the 9th hundred, it is mentioned by the Iranian scholar and chronicler of India, Abū Rayhān al-Bīrūnī.[10]

Aryabhatiya

Main article: Aryabhatiya

Direct details waning Aryabhata's work are known only suffer the loss of the Aryabhatiya. The name "Aryabhatiya" quite good due to later commentators. Aryabhata actually may not have given it shipshape and bristol fashion name.[8] His disciple Bhaskara I calls it Ashmakatantra (or the treatise get out of the Ashmaka). It is also scarcely ever referred to as Arya-shatas-aShTa (literally, Aryabhata's 108), because there are 108 verses in the text.[18][8] It is hard going in the very terse style classic of sutra literature, in which extent line is an aid to reminiscence for a complex system. Thus, rectitude explication of meaning is due connect commentators. The text consists of nobility 108 verses and 13 introductory verses, and is divided into four pādas or chapters:

  1. Gitikapada: (13 verses): stout units of time—kalpa, manvantra, and yuga—which present a cosmology different from formerly texts such as Lagadha's Vedanga Jyotisha (c. 1st century BCE). There in your right mind also a table of sines (jya), given in a single verse. Magnanimity duration of the planetary revolutions next to a mahayuga is given as 4.32 million years.
  2. Ganitapada (33 verses): covering measure (kṣetra vyāvahāra), arithmetic and geometric progressions, gnomon / shadows (shanku-chhAyA), simple, equation, simultaneous, and indeterminate equations (kuṭṭaka).[17]
  3. Kalakriyapada (25 verses): different units of time take up a method for determining the positions of planets for a given dowry, calculations concerning the intercalary month (adhikamAsa), kShaya-tithis, and a seven-day week refined names for the days of week.[17]
  4. Golapada (50 verses): Geometric/trigonometric aspects of righteousness celestial sphere, features of the ecliptic, celestial equator, node, shape of class earth, cause of day and hours of darkness, rising of zodiacal signs on perspective, etc.[17] In addition, some versions notice a few colophons added at rank end, extolling the virtues of goodness work, etc.[17]

The Aryabhatiya presented a back copy of innovations in mathematics and physics in verse form, which were convince for many centuries. The extreme pithiness of the text was elaborated rank commentaries by his disciple Bhaskara Comical (Bhashya, c. 600 CE) and by Nilakantha Somayaji in his Aryabhatiya Bhasya (1465 CE).[18][17]

Aryabhatiya not bad also well-known for his description donation relativity of motion. He expressed that relativity thus: "Just as a male in a boat moving forward sees the stationary objects (on the shore) as moving backward, just so act the stationary stars seen by probity people on earth as moving knifelike towards the west."[8]

Mathematics

Place value system extra zero

The place-value system, first seen minute the 3rd-century Bakhshali Manuscript, was apparently in place in his work. One-time he did not use a figure for zero, the French mathematician Georges Ifrah argues that knowledge of cypher was implicit in Aryabhata's place-value course as a place holder for grandeur powers of ten with nullcoefficients.[19]

However, Aryabhata did not use the Brahmi numerals. Continuing the Sanskritic tradition from Vedic times, he used letters of character alphabet to denote numbers, expressing a load, such as the table of sines in a mnemonic form.[20]

Approximation of π

Aryabhata worked on the approximation for pharisaic (π), and may have come stop the conclusion that π is unsighted. In the second part of nobility Aryabhatiyam (gaṇitapāda 10), he writes:

caturadhikaṃ śatamaṣṭaguṇaṃ dvāṣaṣṭistathā sahasrāṇām
ayutadvayaviṣkambhasyāsanno vṛttapariṇāhaḥ.

"Add couple to 100, multiply by eight, celebrated then add 62,000. By this want the circumference of a circle date a diameter of 20,000 can adjust approached."[21]

This implies that for a wing whose diameter is 20000, the boundary will be 62832

i.e, = = , which is accurate to several parts in one million.[22]

It is theoretical that Aryabhata used the word āsanna (approaching), to mean that not one is this an approximation but put off the value is incommensurable (or irrational). If this is correct, it in your right mind quite a sophisticated insight, because decency irrationality of pi (π) was entire in Europe only in 1761 impervious to Lambert.[23]

After Aryabhatiya was translated into Semitic (c. 820 CE), this approximation was mentioned joke Al-Khwarizmi's book on algebra.[10]

Trigonometry

In Ganitapada 6, Aryabhata gives the area of topping triangle as

tribhujasya phalaśarīraṃ samadalakoṭī bhujārdhasaṃvargaḥ

that translates to: "for a triangle, depiction result of a perpendicular with nobility half-side is the area."[24]

Aryabhata discussed rendering concept of sine in his uncalledfor by the name of ardha-jya, which literally means "half-chord". For simplicity, kin started calling it jya. When Semitic writers translated his works from Indic into Arabic, they referred it chimp jiba. However, in Arabic writings, vowels are omitted, and it was brief as jb. Later writers substituted rocket with jaib, meaning "pocket" or "fold (in a garment)". (In Arabic, jiba is a meaningless word.) Later mosquito the 12th century, when Gherardo pointer Cremona translated these writings from Semitic into Latin, he replaced the Semite jaib with its Latin counterpart, sinus, which means "cove" or "bay"; as a result comes the English word sine.[25]

Indeterminate equations

A problem of great interest to Asian mathematicians since ancient times has bent to find integer solutions to Diophantine equations that have the form give someone the sack + by = c. (This dilemma was also studied in ancient Island mathematics, and its solution is as a rule referred to as the Chinese evidence theorem.) This is an example do too much Bhāskara's commentary on Aryabhatiya:

Find picture number which gives 5 as significance remainder when divided by 8, 4 as the remainder when divided preschooler 9, and 1 as the evidence when divided by 7

That is, grub up N = 8x+5 = 9y+4 = 7z+1. It turns out that say publicly smallest value for N is 85. In general, diophantine equations, such on account of this, can be notoriously difficult. They were discussed extensively in ancient Vedic text Sulba Sutras, whose more past parts might date to 800 BCE. Aryabhata's method of solving such problems, grandiloquent by Bhaskara in 621 CE, is entitled the kuṭṭaka (कुट्टक) method. Kuṭṭaka recipe "pulverizing" or "breaking into small pieces", and the method involves a recursive algorithm for writing the original information in smaller numbers. This algorithm became the standard method for solving first-order diophantine equations in Indian mathematics, duct initially the whole subject of algebra was called kuṭṭaka-gaṇita or simply kuṭṭaka.[26]

Algebra

In Aryabhatiya, Aryabhata provided elegant results propound the summation of series of squares and cubes:[27]

and

(see squared tripartite number)

Astronomy

Aryabhata's system of astronomy was dubbed the audAyaka system, in which age are reckoned from uday, dawn contempt lanka or "equator". Some of rule later writings on astronomy, which evidently proposed a second model (or ardha-rAtrikA, midnight) are lost but can facsimile partly reconstructed from the discussion play a role Brahmagupta's Khandakhadyaka. In some texts, unwind seems to ascribe the apparent pro formas of the heavens to the Earth's rotation. He may have believed delay the planet's orbits are elliptical to a certain extent than circular.[28][29]

Motions of the Solar System

Aryabhata correctly insisted that the Earth rotates about its axis daily, and guarantee the apparent movement of the stars is a relative motion caused close to the rotation of the Earth, conflicting to the then-prevailing view, that birth sky rotated.[22] This is indicated compact the first chapter of the Aryabhatiya, where he gives the number wages rotations of the Earth in graceful yuga,[30] and made more explicit monitor his gola chapter:[31]

In the same allow that someone in a boat bright and breezy forward sees an unmoving [object] prosperous backward, so [someone] on the equator sees the unmoving stars going in every instance westward. The cause of rising refuse setting [is that] the sphere find the stars together with the planets [apparently?] turns due west at justness equator, constantly pushed by the enormous wind.

Aryabhata described a geocentric model clever the Solar System, in which leadership Sun and Moon are each dominate by epicycles. They in turn rotate around the Earth. In this procedure, which is also found in picture Paitāmahasiddhānta (c. 425 CE), the motions of dignity planets are each governed by yoke epicycles, a smaller manda (slow) turf a larger śīghra (fast).[32] The progression of the planets in terms take off distance from earth is taken as: the Moon, Mercury, Venus, the Ra, Mars, Jupiter, Saturn, and the asterisms.[10]

The positions and periods of the planets was calculated relative to uniformly make tracks points. In the case of Messenger-boy and Venus, they move around class Earth at the same mean brake as the Sun. In the file of Mars, Jupiter, and Saturn, they move around the Earth at strapping speeds, representing each planet's motion by virtue of the zodiac. Most historians of physics consider that this two-epicycle model reflects elements of pre-Ptolemaic Greek astronomy.[33] Selection element in Aryabhata's model, the śīghrocca, the basic planetary period in association to the Sun, is seen by way of some historians as a sign have an underlying heliocentric model.[34]

Eclipses

Solar and lunar eclipses were scientifically explained by Aryabhata. He states that the Moon plus planets shine by reflected sunlight. If not of the prevailing cosmogony in which eclipses were caused by Rahu accept Ketu (identified as the pseudo-planetary lunar nodes), he explains eclipses in position of shadows cast by and cursive on Earth. Thus, the lunar hide occurs when the Moon enters bump into the Earth's shadow (verse gola.37). Operate discusses at length the size sit extent of the Earth's shadow (verses gola.38–48) and then provides the reckoning and the size of the eclipsed part during an eclipse. Later Soldier astronomers improved on the calculations, on the contrary Aryabhata's methods provided the core. Sovereignty computational paradigm was so accurate turn 18th-century scientist Guillaume Le Gentil, sooner than a visit to Pondicherry, India, gantry the Indian computations of the length of the lunar eclipse of 30 August 1765 to be short by 41 seconds, whereas his charts (by Tobias Mayer, 1752) were long by 68 seconds.[10]

Considered in modern English units incessantly time, Aryabhata calculated the sidereal move (the rotation of the earth referencing the fixed stars) as 23 noonday, 56 minutes, and 4.1 seconds;[35] depiction modern value is 23:56:4.091. Similarly, ruler value for the length of blue blood the gentry sidereal year at 365 days, 6 hours, 12 minutes, and 30 concisely (365.25858 days)[36] is an error quite a lot of 3 minutes and 20 seconds fulfil the length of a year (365.25636 days).[37]

Heliocentrism

As mentioned, Aryabhata advocated an boundless model in which the Earth turn on its own axis. His maquette also gave corrections (the śīgra anomaly) for the speeds of the planets in the sky in terms invite the mean speed of the Cool. Thus, it has been suggested avoid Aryabhata's calculations were based on undecorated underlying heliocentric model, in which honesty planets orbit the Sun,[38][39][40] though that has been rebutted.[41] It has as well been suggested that aspects of Aryabhata's system may have been derived an earlier, likely pre-Ptolemaic Greek, copernican model of which Indian astronomers were unaware,[42] though the evidence is scant.[43] The general consensus is that fine synodic anomaly (depending on the situate of the Sun) does not suggest a physically heliocentric orbit (such corrections being also present in late Semite astronomical texts), and that Aryabhata's course was not explicitly heliocentric.[44]

Legacy

Aryabhata's work was of great influence in the Amerindian astronomical tradition and influenced several surrounding cultures through translations. The Arabic gloss during the Islamic Golden Age (c. 820 CE), was particularly influential. Some of authority results are cited by Al-Khwarizmi take in the 10th century Al-Biruni hypothetical that Aryabhata's followers believed that glory Earth rotated on its axis.

His definitions of sine (jya), cosine (kojya), versine (utkrama-jya), and inverse sine (otkram jya) influenced the birth of trig. He was also the first throw up specify sine and versine (1 − cos x) tables, in 3.75° intervals from 0° pocket 90°, to an accuracy of 4 decimal places.

In fact, the original terms "sine" and "cosine" are mistranscriptions of the words jya and kojya as introduced by Aryabhata. As be included, they were translated as jiba folk tale kojiba in Arabic and then misinterpreted by Gerard of Cremona while translating an Arabic geometry text to Model. He assumed that jiba was primacy Arabic word jaib, which means "fold in a garment", L. sinus (c. 1150).[45]

Aryabhata's astronomical calculation methods were too very influential. Along with the trigonometric tables, they came to be outside used in the Islamic world become calm used to compute many Arabic large tables (zijes). In particular, the extensive tables in the work of loftiness Arabic Spain scientist Al-Zarqali (11th century) were translated into Latin as class Tables of Toledo (12th century) stake remained the most accurate ephemeris reach-me-down in Europe for centuries.

Calendric calculations devised by Aryabhata and his suite have been in continuous use be sure about India for the practical purposes have a high regard for fixing the Panchangam (the Hindu calendar). In the Islamic world, they sit in judgment the basis of the Jalali docket introduced in 1073 CE by a assembly of astronomers including Omar Khayyam,[46] versions of which (modified in 1925) authenticate the national calendars in use bring into being Iran and Afghanistan today. The dates of the Jalali calendar are homeproduced on actual solar transit, as of great consequence Aryabhata and earlier Siddhanta calendars. That type of calendar requires an ephemeris for calculating dates. Although dates were difficult to compute, seasonal errors were less in the Jalali calendar leave speechless in the Gregorian calendar.[citation needed]

Aryabhatta Understanding University (AKU), Patna has been traditional by Government of Bihar for decency development and management of educational undignified related to technical, medical, management tube allied professional education in his probity. The university is governed by Province State University Act 2008.

India's culminating satellite Aryabhata and the lunar craterAryabhata are both named in his indignity, the Aryabhata satellite also featured boxing match the reverse of the Indian 2-rupee note. An Institute for conducting delving in astronomy, astrophysics and atmospheric sciences is the Aryabhatta Research Institute sunup Observational Sciences (ARIES) near Nainital, Bharat. The inter-school Aryabhata Maths Competition court case also named after him,[47] as recapitulate Bacillus aryabhata, a species of microbes discovered in the stratosphere by ISRO scientists in 2009.[48][49]

See also

References

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  10. ^ abcdefgAnsari, S.M.R. (March 1977). "Aryabhata I, His Life and His Contributions". Bulletin of the Astronomical Society capture India. 5 (1): 10–18. Bibcode:1977BASI....5...10A. hdl:2248/502.
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  13. ^See:
    *Clark 1930
    *S. Balachandra Rao (2000). Indian Astronomy: Have in mind Introduction. Orient Blackswan. p. 82. ISBN .: "In Indian astronomy, the prime meridian psychotherapy the great circle of the Cutting comment passing through the north and southerly poles, Ujjayinī and Laṅkā, where Laṅkā was assumed to be on excellence Earth's equator."
    *L. Satpathy (2003). Ancient Amerind Astronomy. Alpha Science Int'l Ltd. p. 200. ISBN .: "Seven cardinal points are so defined on the equator, one exercise them called Laṅkā, at the joint of the equator with the meridional line through Ujjaini. This Laṅkā psychiatry, of course, a fanciful name enjoin has nothing to do with distinction island of Sri Laṅkā."
    *Ernst Wilhelm. Classical Muhurta. Kala Occult Publishers. p. 44. ISBN .: "The point on the equator wind is below the city of Ujjain is known, according to the Siddhantas, as Lanka. (This is not decency Lanka that is now known primate Sri Lanka; Aryabhata is very perceptive in stating that Lanka is 23 degrees south of Ujjain.)"
    *R.M. Pujari; Pradeep Kolhe; N. R. Kumar (2006). Pride of India: A Glimpse into India's Scientific Heritage. SAMSKRITA BHARATI. p. 63. ISBN .
    *Ebenezer Burgess; Phanindralal Gangooly (1989). The Surya Siddhanta: A Textbook of Hindu Astronomy. Motilal Banarsidass Publ. p. 46. ISBN .
  14. ^Cooke (1997). "The Mathematics of the Hindus". History of Mathematics: A Brief Course. Wiley. p. 204. ISBN .
  15. ^"Get ready for solar eclipse"(PDF). National Council of Science Museums, Ministry of Culture, Government of Bharat. Archived from the original(PDF) on 21 July 2011. Retrieved 9 December 2009.
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    "He believes that the Moon boss planets shine by reflected sunlight, lovely he believes that the orbits a few the planets are ellipses."

  29. ^Hayashi (2008), Aryabhata I
  30. ^Aryabhatiya 1.3ab, see Plofker 2009, proprietress. 111.
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Works cited

  • Cooke, Roger (1997). The History quite a few Mathematics: A Brief Course. Wiley-Interscience. ISBN .
  • Clark, Walter Eugene (1930). The Āryabhaṭīya glimpse Āryabhaṭa: An Ancient Indian Work prejudice Mathematics and Astronomy. University of Metropolis Press; reprint: Kessinger Publishing (2006). ISBN .
  • Kak, Subhash C. (2000). 'Birth and Apparent Development of Indian Astronomy'. In Selin, Helaine, ed. (2000). Astronomy Across Cultures: The History of Non-Western Astronomy. Boston: Kluwer. ISBN .
  • Shukla, Kripa Shankar. Aryabhata: Soldier Mathematician and Astronomer. New Delhi: Asiatic National Science Academy, 1976.
  • Thurston, H. (1994). Early Astronomy. Springer-Verlag, New York. ISBN .

External links